Author: Pastor Cheryl Griffin

Luke 16:19-31

Lectionary 26 in Ordinary Time  19^th Sunday after Pentecost September 25, 2016

I have a friend named Jane who collects prints and figurines of roosters.  When she told me she does this, I thought how hard they would be to find.  I had not seen any anywhere.  Well, maybe one or two.  But once they were brought to my attention, I started noticing roosters.  Do you know how many there are once you can see them?  (This is going to be like a song stuck in your head.  Now you, too, will start seeing them everywhere!  Please don’t report back to me where you have seen them.  I do not collect roosters.  I don’t collect anything.  Except cookies.  And chocolate.)

We are like that, aren’t we?  We tend not to see things that are right in front of us—roosters, car keys, eyeglasses, people. Have you ever brushed by a person who is obviously poor, maybe even someone holding a cardboard sign that says something like “Looking for work?”  Maybe you’ve barely glanced at someone with a disability or a person with an obvious mental illness.

Have you yourself ever felt invisible?  Do you remember a time when you were not heard?  I will always remember an incident from when I was working at a manufacturing company in rural Alabama in the accounting department.  One of the shop supervisors was not giving me information that I needed.  I explained to him the purpose and requirements for the report I was compiling, and asked him to provide me with the figures I needed.  He turned to me and said, “Don’t worry your pretty little head about it.”  I suppose I could have felt flattered by being called pretty, but I didn’t.  I felt dismissed.  This supervisor did not see me as a competent professional.

In a recent article, Lori Lakin Hutcherson, the founder and editor-in-chief of Good Black News, responded to a question about white privilege.[1]  She explains that the racial tensions we are seeing today come from, and I quote, “the lifetime of pretty much every black or brown person living in America today regardless of wealth or opportunity.”[2]

Some of the incidents that Hutcherson describes are subtle, like her recounting her college acceptance to Harvard.  When she told people that’s where she was going, they look at her in disbelief, and asked, “You mean the one in Massachusetts?” It was a different response than the white male friend of hers got when he said he was going to Princeton.  You may have seen a video of an incident in which a white woman in a grocery store paid for her food with a check, no questions asked.  When the next-in-line black woman paid with a check, she was asked to show identification.

Do we notice these kinds of things?  Maybe we even do them without recognizing we are?  Every time things like this happen, every time that we fail to see people as mothers, fathers, sisters, brothers, and neighbors, every time we do not recognize the value in people, the chasm between us broadens and deepens.

The chasm between Lazarus and the rich man had begun long before our story begins.  The rich man never saw Lazarus as a person with needs and wants.  He certainly did not see him as deserving any human dignity.  There was Lazarus, covered in sores, and the rich man covered in the finest clothes.  Lazarus ate scraps from the table.  The rich man “feasted sumptuously every day.”  The rich man probably died of a heart attack.  When Lazarus died first, it was only time he was first at anything. Even in death, the rich man, not even speaking directly to Lazarus, wanted him to serve him.  He maintained his attitude of privilege, and failed to see Lazarus as his equal.  The rich man failed to see the injustice.

This reminds me of Senator Elizabeth Warren grilling the CEO of Wells Fargo about allegations that Wells Fargo established quotas for new accounts, and then opened accounts without customers’ permission.  The CEO, who I will not name, as the rich man in our parable was not named, earned a salary of 19.3 million dollars and increased the value of his stock in the company by 200 million dollars.

Warren pushed the CEO for accountability.  She charged, “’OK, so you haven’t resigned. You haven’t returned a single nickel of your personal earnings. You haven’t fired a single senior executive. Instead, evidently, your definition of accountable is to push the blame to your low-level employees who don’t have the money for a fancy P.R. firm to defend themselves.’”[3]  This CEO plummeted into his chasm without an ounce of remorse, just like the rich man in our parable.

The problem with the rich man in our story was not that he was rich.  Money isn’t the problem.  It is, as Timothy says, the love of money.  It is valuing something so much that you step over people to get it.  It is not always money.  It may be our ego, our intellect, our reputation, or something else, that causes us to mis-order our relationships.

There have been times in each of our lives where we have been the object of someone’s impaired vision, and times when we are the ones who have failed to see.  God brought his friend Lazarus back to life, changed the heart of a tax collector, and blessed a young peasant girl to be the mother of our Messiah.  God has promises us that the blind will see, and the last will be first.  Jesus gave his life for those promises.

We, the blind and the broken, gather around the Lord’s table where we will feast on bread and wine, the body and blood of Christ.  There we are forgiven and loved, that we may go out into the world to see others as Jesus does.  When we go, we will see people, poor, lonely, and grieving.  We will see the underdogs.  And the roosters.

~Pastor Cheryl Ann Griffin

[i]

[1] http://www.huffingtonpost.com/entry/what-i-said-when-my-white-friend-asked-for-my-black_us_578c0770e4b0b107a2415b89? Accessed September 15, 2016.

[2] Ibid.

[3] http://www.msn.com/en-us/news/politics/elizabeth-warren-laid-the-smackdown-on-wells-fargo-ceo/ar-BBwpZ1t accessed September 16, 2016.

[i] This is a parable that follows the parables of the lost sheep, the lost coin, and the Prodigal, and immediately after the parable of the dishonest manager. This parable is introduced by Luke saying, “The Pharisees, who were lovers of money, heard all this, (the previous parables), and they ridiculed [Jesus].  So he said to them, “You are those who justify yourselves in the sight of others; but God knows your hearts; for what is prized by human beings is an abomination in the sight of God.”  [Luke 16:14-15].

The idea of the dead returning to visit the living was common in the ancient world.   This parable is not intended to be a systematic theology or teaching about the afterlife.

Deuteronomy 30:15-20   Luke 14:25-33 

Lectionary 22   15^th Sunday after Pentecost

They had gathered to study God’s word and to discern the Holy Spirit’s working in their lives. This group of African-Americans welcomed into the holy space of their lives a young white man.  Before the night was out, nine of them would be shot by this stranger to whom they had shown hospitality.  It was a little over a year ago that this mass shooting took place at Emanuel African Methodist Episcopal church, the oldest black church in the south.

At the accused gunman’s first court appearance, relatives of those who were killed were able to speak directly to him.  Even as they spoke of their pain, they offered prayers for him. ‘”I forgive you,” Nadine Collier, the daughter of 70 year-old Ethel Lance, said at the hearing, her voice breaking with emotion. ”You took something very precious from me.  I will never talk to her again.  I will never, ever hold her again.  But I forgive you.  And have mercy on your soul.”’[1]  Please do not confuse forgiveness with justice.  People need to be accountable and responsible for their behavior.

On this one year anniversary, the church issued a call to action.  You can find this statement on their web site:

[On June 21], everyone is encouraged to perform their own personal Act of Amazing Grace. With thousands of acts of grace being performed around the world, we will surely make the world a better place. No act of kindness or grace, no matter how small, is ever wasted. This can be any activity that you choose. For example, visiting a nursing home, reading to children at school, mowing the lawn for someone, giving another person a compliment. The possibilities here are limitless.  We can think of no better way than a day of ACTS OF AMAZING GRACE to honor those persons who lost their lives, and the families, friends, and a church continuing to Move Forward.[2] 

Quoting 1 Corinthians, [16:19], the church posts, “Let all that you do be done in love.” 

The Israelites had first been slaves, and then wanderers in the wilderness for forty years.  When they finally arrived at the Jordan River, they were more than ready to enter the land of promise.  Moses would not be going there with them, but before he dies, he teaches the people about their life in this new place. If the Israelites do not keep steadfast in their identity as God’s people, they will be seduced by Canaanite practices. “See, I have set before you today life and prosperity, death and adversity….  I have set before you life and death, blessings and curses.  Choose life so that you may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you….”  Enabled by God’s grace, the Israelites need to choose to receive what God has already promised.

The gunman who killed those in the Bible study chose prejudice, hatred, and violence.  He chose death.  The members of Emanuel African Methodist Episcopal church choose life.  They choose forgiveness.  They choose to inspire and encourage.  They choose to be kind.  By doing for others, they choose to honor the lives of their mothers, their brothers, and their friends who died.

We are called to choose life in response to our God who asks us to be God’s hands and feet in this world.  We are called to choose life so that the people God created in God’s image, whether white or black, short or tall, male or female, are seen as equal without prejudice.  We are called to choose life in order that God’s peace prevails instead of our violence and war.  We are called to choose life so that God’s light can be seen through the darkness in our world.  We are called to choose life so that people can hear God whisper, “I love you.”

Sometimes choosing life is not a popular thing to do. The forgiveness shown by the people of Emanuel African Methodist Episcopal Church was counter-cultural.  Being Jesus’ disciple won’t always make you popular.  Even Jesus tells us that! “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.”  As disciples, our relationships will be reordered.  Our family will include the poor and the lame, the person with no permanent home, and the one who cannot advance our future.  There is a cost to following Jesus!  Dietrich Bonhoeffer defines cheap grace as grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.[3]

“Whoever does not carry the cross and follow me cannot be my disciple,” Jesus says.  Jesus invites us to give away our lives.  Just as love grows when we give it away, so we live when we give our lives.  “For those who want to save their life will lose it, and those who lose their life for my sake, will save it.”[4]  Choose life!

That is what Jesus does when he himself is sacrificed on the cross.  Jesus chooses to give his very life for us to know God’s love and God’s forgiveness.  Because Jesus gave his life for us, because of God’s unconditional love for us, we are free to choose life.  That’s God’s promise to us.  That’s what the cross is about, not just sacrifice, but about abundant life found in radical inclusion and in giving ourselves to others.

. “See, I have set before you today life and prosperity, death and adversity….  I have set before you life and death, blessings and curses.  Choose life so that you may live, loving the Lord your God, obeying him, and holding fast to him; for that means life to you….”

~Pastor Cheryl Ann Griffin

[1] https://www.washingtonpost.com/news/post-nation/wp/2015/06/19/i-forgive-you-relatives-of-charleston-church-victims-address-dylann-roof/?utm_term=.cdaa2e25312d accessed 9/2/2016.

[2] http://www.emanuelamechurch.org/acts-of-grace/index.html accessed 9/2/2016.

[3]http://www.worldcat.org/wcpa/servlet/DCARead?standardNo=0684815001&standardNoType=1&excerpt=true  accessed 9-2-2016.

[4] Luke 9:24

Jeremiah 23:23-29     Luke 12:49-56

Lectionary 20 in Ordinary Time;  13^th Sunday after Pentecost

People lie.  When we talk about lies, what first comes to my mind, and I would guess yours, too, is politicians.  But we all lie. I do.  You do.  We tell ourselves things like, “I have to be perfect.”  “My worth is determined by my work, by my finances, by my friends.”  “I don’t judge people.”[1]  We might not recognize these as untruths, but they are.  Don’t believe everything you think.

Some lies are more dangerous than others.  Some lies have enough truth that they are believable.  Some lies are meant to be comforting, like the answer to the question, “Does this make me look fat?”  My husband would tell you that the mirror in our bathroom lies every time he looks in it.

There are mistruths that people tell about the Bible and Jesus. Over the course of time, people have used, or misused the Bible to justify slavery and hatred of same-sex love. Using Jesus’ words to exclude and judge others is a part of the lies we humans tell.

You may have heard the expression, “God won’t give you more than you can handle.”  That is not in the Bible.  It is an inaccurate interpretation or a misquotation from 1 Corinthians.[2]  The passage refers to temptation, not to suffering. While people intend for this to be comforting, to say God won’t give you more than you can handle to someone whose child just died or to someone who is suicidal is cruel.

Some of the more popular prophets and preachers of today love to tell false prophesies.  If you work hard, God will reward you with more money.  If you pray enough, or say just the right words, God will heal you.  Of course, God’s ultimate healing is death, but that is not what these contemporary prophets mean.  Listen to Joel Osteen or Benny Hinn and you would believe that all health and prosperity is yours simply for the asking.  These are lies. Our illnesses and our finances cannot be equated to or measured by our faith.[3]  God’s promise through Jesus Christ is to be present with us in our suffering.

The priest and prophet, Jeremiah, was a truth teller.  He lived through the destruction of Jerusalem and the Temple, and the beginning of the Babylonian exile. God called Jeremiah to prophesy the destruction as God’s divine judgement for the people’s unfaithfulness to God. He spoke God’s truth to the people.  It was hard for them to hear that God would bring punishment for their sin.  Speaking his personal truth, Jeremiah expressed his outrage to God for having him speak words of judgment against his own nation.

People didn’t react well to Jeremiah’s bad news.  For telling God’s truth, he was imprisoned, received death threats, he was beaten, left in the bottom of a water tank, and was confined in stocks, among other things.  People did not want to hear God’s truth.  False prophets told them what they wanted to hear, that everything would be just fine. The whole situation crushed Jeremiah’s heart and made all his bones shake.[4]  The lies that these prophets told caused God to lament, “How long?  How long will I have to listen to the things they dream up?  How long will I have to listen to their lies?…Is not my word like fire…?”

“Jesus said, ‘I came to bring fire to the earth….’”  God’s fire, and Jesus’ fire are purifying.  David Lose writes, “Across the Old Testament, the purifying fire Jesus seems to reference here is most often associated with the fire that burns away impure religious practices. Not impure as in “not liturgically correct,” but rather impure in that they tended to make religion a source of false comfort.”[5]

Maybe easy lies make for easy comfort.  God’s words of fire, and the fire Jesus came to bring, is an invitation for us to live differently.  God calls us to be truth-tellers, to our community, to the world, and maybe most importantly to ourselves.  God calls us to see all people, including ourselves, as God’s beloved.  God’s desire is for relationship, with each other and with God through Christ.

We have done a lot to mess that up, but the fire of which we read this morning is evidence of the promise that God does not give up on us. God’s fire brings hope and possibility for healing and redemption.   It is a promise that when we don’t get it right, when the church doesn’t get it right, Jesus is still present in our midst.  When we vilify our neighbor, when we ignore our poor, when we neglect those who are sick, we miss out on participating in bringing in God’s kingdom. We miss out on relationships.

But God through Jesus does not give up on us! The power of Jesus’ life, suffering, death and resurrection will not be diminished by our gossip, our failure love our neighbor, or our failure to give back to the church or give to those in need.  Jesus is here in the bread and the wine, for us, for we who do not deserve it.  Jesus promises to be here with us despite our denials and our mistruths.

I love the prayer of St. Augustine. “Lord Jesus, don’t let me lie when I say that I love you…and protect me, for today I could betray you.”[6]

~Pastor Cheryl Ann Griffin

[1] http://www.inc.com/lolly-daskal/the-9-most-damaging-lies-we-tell-ourselves-daily.html accessed August 16, 2016.

[2] See 1 Corinthians 10:13.

[3] Nadia Bolz-Weber refers to this kind of thinking as “spiritual narcissism.”

[4] Jeremiah 23:9

[5] http://www.davidlose.net/2016/08/pentecost-13-c-pursuing-a-faith-that-matters/

[6] http://topfamousquotes.com/augustine-of-hippo-quotes-on-hen/

Luke 12:13-21

Lectionary 18 in Ordinary Time; 11^th Sunday after Pentecost

What do you have more of in your home than perhaps you should?  Perchance you have reading glasses lying around in various places because they tend to walk off in the dark of night.  I tend to stock up on some things, including paper products.  They don’t walk off, but I don’t want to run out at an inopportune time.  Costco and Sam’s Club can be dangerous places for people like me.

At the heart of my problem is fear.  I have a fear of running out of particular things.  It may stem from the time in my life when I was a single mother with two children.  We had no child support, no medical insurance and no retirement plan.  In the United States, approximately 80% of single parents are mothers, and the number of single fathers has been rising.  Some of these people are divorced, some widowed, and some have never been married.  Half of the children in a single parent household are living in poverty, and these children are likely to remain there.[1]  Statistics for all families show that 22% of children in the United States live in poverty.[2]  22%!

One day during my single years, my three-year old son told me he was hungry and asked for a snack.  I opened the refrigerator and found only milk, condiments, an open package of hot dogs and some cheese slices. [3]   I unwrapped the cheese, put it on a plate, and using mustard, drew a happy face on it.  Michael still remembers that.

Fear of not having enough is a reality for many people, not just single parents.  Fear can make us do crazy things.[4]  Fear can keep us from caring for our neighbor and from nourishing a community.  Fear can keep us focused on ourselves.  Maybe that’s why the angels in the Bible frequently are heard to say, “Do not fear!”

The rich land owner in our gospel today was afraid. He didn’t hoard things because he was afraid he would not have enough. He was afraid of losing the extra that he had. This rich man’s land produced more crops than he needed and more crops than he had room to keep.  But, this rich man had a solution!  He would tear down his existing storage spaces, and build bigger storage spaces.[5] Delighting in his resolution, he said, “I will say to my soul, Soul, you have ample good laid up for many years; relax, eat, drink be merry.”

The rich landowner makes no mention of giving back to God because he does not recognize that all he has is a gift from God.  At no time does this person think about sharing his food with those who do not have enough, or selling abundant crops and giving the money to those in need.  As the rich man’s need for control grips his heart, his fists grip his assets tighter.

Jesus continues his story.  “God said to him, you fool!  This very night your life is being demanded of you.  And the things you have prepared, whose will they be?  So it is with those who store up treasures for themselves, but are not rich toward God.”

How does one get past fear and become rich toward God? Scripture tells us the answer lies in our gratitude.  “This is the day that the Lord has made; let us rejoice and be glad in it,” the Psalmist writes.[6]  The Jewish teachings in the Talmud ask the question “Who is rich?”  They answer, “The one who rejoices in what he has.”[7]   As one author has said, “gratitude goes beyond our own ‘feeling good.’…It elicits feelings of generosity, and generosity allow us to connect with others.”[8]  A lack of thankfulness to God for what he had kept the rich man focused only on himself.[9]

Gratitude is a spiritual discipline.  You may have heard me recommend keeping a “gratitude journal.”  At the end of every day, write down three things for which you are grateful.  Let’s practice that now.  You will find a blank sheet of paper in your bulletin.  When I say go, you will have 20 seconds to write down as many things for which you are grateful as you can.  If you want to challenge yourself, think about someone or something in your life that is difficult for you, and find something in the person or the situation for which you can give thanks.  There is a Yiddish saying.  If you break your leg, give thanks for God you didn’t break both legs.  If you break both legs, give thanks to God that you didn’t break your neck.[10]  So, are you ready?  One, two, GO!  [20 second pause].

Can gratitude change how we see each other and how we view the world?  \\\In her book Becoming Wise, Krista Tippett tells the 14^th century story behind the Jewish teaching to “repair the world.” In Hebrew, this task is called tikkun olam.

 In the course of history, at a moment in time, this world, the world of a thousand things, emerged from the heart of the holy darkness                       as a great ray of light.  And then, perhaps because this is a Jewish story, there was an accident, and the vessels containing the light of the world, the wholeness of the world, broke.  The wholeness of the world, the light of the world, was scattered into a thousand thousand fragments of light.  And they fell into all events and all people, where they remain deeply hidden until this very day….  We are here because we are born with the capacity to find the hidden light in all events and all people, to lift it up and make it visible once again. [11]

If you want to be rich, find the light. Count your blessings.  If you want to be rich toward God, give God thanks for them!

~Pastor Cheryl Ann Griffin

[1] http://www.ibtimes.com/national-single-parent-day-2016-facts-quotes-about-14-million-moms-dads-without-2338631accessed July 27, 2016.

[2] http://www.nccp.org/topics/childpoverty.html accessed July 27, 2016.

[3] I now consider feeding children hot dogs close to child abuse.  They are full of chemicals, salt, saturated fat, and mysterious things.  Once I bit into one and found a whole pig’s tooth.  Sadly, nutritious and wholesome food is more expensive.

[4] This may explain our current political situation.

[5] Notice there is more than one storage space.

[6] Psalm 118:24. See also Psalm 107:1 and 136:1.

[7] Pies, Ronald.  “The Gift of Gratitude.” Tufts Magazine.  Summer 2015.

[8] Ibid.

[9] It is interesting to note that generosity celebrates present realities, while fear is based on future possibilities.

[10] Ibid.

[11] Tippett, Krista.  Becoming Wise. New York:  Penguin Press, 2016.  24-25.

Colossians 1:15-28  

Lectionary 16 in Ordinary Time    9^th Sunday after Pentecost

July 17, 2016

He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible (vs. 15-16a).  The author of the letter to the Colossians writes to the people about Jesus, and who Jesus is.  Who is Jesus to you?  Does who Jesus is depend upon what your circumstances are?

I love bad movies, and Talladega Nights is one I really like.  Ricky Bobby, the lead character and a race car driver in the movie addresses his dinner blessing to “Dear Lord Baby Jesus.”   When his wife reminds him that Jesus did grow up, Ricky responds, “Well, I like the Christmas Jesus best and I’m saying grace.  When you say grace, you can say it to grownup Jesus, or teenage Jesus, or bearded Jesus or whoever you want.”  Ricky’s friend, Cal, chimes in.  “I like to picture Jesus in a tuxedo T-shirt, cause it says, like, “I wanna be formal, but I’m here to party, too.”  Ricky’s father-in-law responds, “I like to picture Jesus as a ninja fighting off evil samurai.”  Who is Jesus to you?

Theologian Brian McLaren writes in his book A Generous Orthodoxy[1] how his understanding of Jesus Christ has changed over time.  His struggle began when he realized his focus was on Jesus’ innocent death on the cross.  He found his understanding individualistic and legalistic.  As McLaren studied, he saw Jesus as being present and involved in everyday life.  While his understanding broadened, both views of Jesus did not address Jesus’ connection with the world.  This led him to focus on Holy Communion and ancient traditions, but he was troubled by the exclusivity of what he calls the “Roman Catholic Jesus.” McLaren continues to grow in his understanding of who Jesus is, and he presents in his book “Eastern Orthodox Jesus,” “Liberal Protestant Jesus,” Anabaptist Jesus,” and “Liberation Theology Jesus.”  These descriptions are simplistic, and no one of them on its own is complete. Who is Jesus?  Who is Jesus to you?

Who is Jesus to you when you struggle to tame the demons of addiction?  When the doctor tells you that you have cancer?  Who is Jesus to you when you hear that African Americans and police officers are shot and killed?  Who is Jesus to you when over 80 people in Nice, France, are killed by a man driving a truck through the crowd?

We have been left reeling after months of violence and mass killings, not just in our country, but throughout our world.  Fear has gripped us.  Who do we say Jesus is in light of this?  Next Sunday, Pastor Ballentine will gather with anyone who wants to talk about how the gospel speaks to our current social unrest.  Join him in the Gathering Space at 10 o’clock.

Who is Jesus?  Who is Jesus to you?  In the words of our scripture reading this morning, “[Jesus] is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of the cross” (Colossians 1:18-19).  This declaration of who Jesus the Christ is has come to be known as the “Christ hymn.”

The early church sang this hymn of hope in Christ.  “In him all things in heaven and earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all thing have been created through him and for him.  He himself is before all things and in him all things hold together” (vs. 16-17).  Christ is the one through whom God joined all things to God’s own self.  Through Jesus’ death on the cross, everything in all creation has been reconciled to God.

Pastor Brian Walsh observes, “Here is a kingdom born of blood, but instead of this being the blood of its victims, it is the blood of its Lord.”[2]  Jesus does not die instead of us.  Jesus dies with us.  Jesus does not offer his death to God to appease God’s wrath; he offers his life to God as a victory over death. Through the cross, we are rescued from sin, death and the devil, as Luther says.  God does not do this with violent power, but accomplishes this by becoming one of us, by joining us to his life and his death.  Jesus’ life was marked by his tears at the death of his friend Lazarus, and dinner with friends Mary and Martha. His life included his betrayal by Judas and by those who did not believe in him. His life included his flesh being ripped apart by nails, and breathing his last breath hanging on a cross, and burial in a tomb. Jesus descended to the dead, rose to life and ascended to God.  This is what we are joined to in the water and the word of baptism.

This is our hope.  In fact, Christ is our only hope.  Christ has gone out to the world to be where people are suffering, and to be with people in their suffering.  Our hope is not avoidance of things that make us want to hide under the covers.  Our faith does not deny evil in this world.  Our hope is in Jesus who brings light out of darkness and life out of death.  Our hope is that God is still working in our world.  Our hope through Christ is that there is no death from which resurrection is not possible.  We are Easter people.

Frederick Buechner fleshes out our hope.  He writes, “For Christians, hope is ultimately hope in Christ.  The hope that he really is what for centuries we have been claiming his is.  The hope that despite the fact that sin and death still rule the world, he somehow conquered them.  The hope that in him and through him all of us stand a chance of somehow conquering them too.  The hope that at some unforeseeable time and in some unimaginable way he will return with healing in his wings.”[3]

This Christ hymn in Colossians reminds us, as Paul writes in his letter to the Romans, that “neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (8:38-39). This is who Jesus is.  Jesus is our hope.  This is our Christ hymn. How can we keep from singing?

~Pastor Cheryl Ann Griffin

[1] McLaren, Brian.  A Generous Orthodoxy.  Grand Rapids:  Youth Specialties, 2004.

[2] http: //www.workingpreacher.org/preaching.aspx?commentary_id=2925

[3] Buechner, Frederick.  Beyond Words.  New York:  HarperSanFrancisco, 2004.  160.

Luke 9:51-62

6^th Sunday after Pentecost  Lectionary 13

We’ve got lots of excuses.  “I can’t come.  I’ve got to check the expiration date on my milk.”  “My cat is high-maintenance.”  Then there are our standard reasons for not getting out of the house on time.  “Let me find my book first.”  “I’ll be there after I water my plants.”  We are good at minor delays. “I will start an exercise program when the weather gets colder.”  “Another weight gain of five pounds and then I will go on a diet.”  We are also good at delaying major things.  “We will have children as soon as we can afford a house.”  “I will go see my sister in Denver when airfares get a bit cheaper.” “I’ll go back to school when the kids are older.”  Timing is everything, isn’t it?

Jesus said, “Follow me.” “But, Jesus, my father just died.  You know that.  I’ll be with you as soon as the funeral is over. You understand.”  Jesus said, “Follow me.”  “I’m coming!  I just have to say goodbye to my mother first.”  But Jesus said, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”  Ouch!  That’s harsh!  Jesus was born into a human family.  He knows that we have important things to do!

What about our careers?  What about our loved ones?  What about our lives?  “I will follow you, Jesus,” the person said.  As if to say, “You might not understand what you are getting yourself into,” Jesus answered, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head,” Jesus tells us.  He is without a permanent home, and has few possessions.  Material goods will not hold him back.  Jesus won’t say, “I can’t come feed the hungry.  I’m waiting for my couch to be delivered.”

Jesus had just finished his journey through Galilee. “…his face was set toward Jerusalem,” we are told.  Jesus is preparing those who follow him for what lies ahead.  Jesus has in mind his death.  He is prioritizing his life and things he has to do.  From his perspective, even food and shelter are secondary.  Being human means there is an urgency to time, to our years, and our days, to our moments.

Ten days ago, someone’s son said “I’ll see you later” to his family and went out for the night.  Someone told her sister, “I’ll be back.”  They went to a nightclub expecting a night of dancing and laughter.  On June 16, 50 people were killed and 53 injured in the mass shooting at the Orlando nightclub.  364 days before that, 9 people were killed at a bible study at Mother Emanual AME church in Charleston by a white supremacist gunman who said he had wanted to start a race war.

Life is fragile.  We are not guaranteed tomorrow.  Moments matter.  Given that Jesus himself was headed toward death, his command to follow him now and not look back was not insensitivity.  It was urgency.  Every minute counts.  Every moment matters.  And not just every moment, but every person.  We are called to help bring in the kingdom of God.  What takes second place to that?

Knowing us, Jesus knows our tendency to put things off.  We have ready excuses.  What is yours?  What holds you back from rushing headfirst into following Jesus?  What do you need to do before you follow Jesus with both reckless abandon and heartfelt commitment?

Are we waiting to tell others about Jesus until we understand the theology of the atonement?  Are we waiting for our neighbors to move to live Jesus’ command to love our neighbors?  Are we waiting to speak out about racial and gender equality until it impacts our son or daughter?  Are we waiting to do something about ensuring systems value on the basic necessities of life for those with no voice and no power?  Are we waiting for God to do something other than what God has already done?  Are we waiting for someone else to do something?

You have probably heard the story about four people named Everybody, Somebody, Anybody, and Nobody.  There was an important job to be done and Everybody was asked to do it.  Everybody was sure Somebody would do it.  Anybody could have done it, but Nobody did it.  Somebody got angry about that, because it was Everybody’s job.  Everybody thought Anybody could do it but Nobody realized that Everybody wouldn’t do it.  It ended up that Everybody blamed Somebody when Nobody did what Anybody could have done.[1]

Every minute matters.  Every moment makes a difference.  “I will follow you, Jesus, after I do this,” they said. Discipleship isn’t something that comes afterwards.  Discipleship is for now, for this moment.  My husband has a saying that I found useful on many occasions, and you have heard me say before, “when given a choice take both.”  I wonder what Jesus would have said if the disciples answered his call to follow him while they were tending to the matters of their lives instead of after.  What if the one whose father died said, “I will follow you even while I am grieving.” What witness we can give to proclaim and live God’s love for us through Jesus Christ in the midst of our own suffering.

Jesus is persistent in his invitation for us to follow him.  Because every moment matters, living life in God through Christ, following Jesus, is an urgent matter.

~Pastor Cheryl Ann Griffin

[1] Author unknown.  http://www.columbia.edu/~sss31/rainbow/whose.job.html.  Web.  Accessed June 24, 2016.

1 Kings 17:17-24    

June 5, 2016         Third Sunday after Pentecost

I was headed to Virginia Beach for our Gathering of the Ministerium, the annual conference of our ELCA rostered leaders in Virginia. Our bishop, our presenter and honored guests would be there, and I would be making their introductions to my colleagues. I thought about the conference, and the engaging discussions regarding best practices that would be taking place. Reviewing the days ahead in my mind, I struggled with this most difficult question. How many pairs of shoes should one pack for a three-day trip? Would four pairs be enough?  I would need presenting shoes, and just sitting around shoes, shoes suitable for walking on the beach and on the sidewalks, and they would need to be color coordinated to match my clothes. Would five pairs of shoes be enough?  My husband has some wonderful sayings, such as “When given a choice, take both,” and “Moderation is for monks.”  How much is enough?  How much is not enough?

Our reading from 1Kings raises several issues of “not enough.”   To begin with, there was not enough rain. King Ahab was ruling over Israel, and, we are told, “Ahab did more to provoke the anger of the Lord than all the other kings of Israel who were before him.”[1]  The Lord God sent a three-year drought to the land.  Walter Brueggemann says that “drought is an ancient form of energy crisis.”  He writes, “The energy crisis means that the government has failed.  The king could not cause rain, could not give life.  The king was impotent, the government was discredited.  The world had failed.”[2]

Sometimes systems fail.  Those hit hardest by any form of crisis, be it a natural disaster or an economic failing, are people who already do not have enough.  The woman in our reading this morning is one example.  She is not named, and in addition to being a woman, that is a sign that she has no status.  As a widow, she is dependent upon her son for income, and truly, even for her life. This woman does not have enough—not enough food, not enough voice, not enough family, and not enough security.

God sends the prophet Elijah to this unnamed, non-Jewish woman instructing him to tell the widow to give him food and drink.  “I have nothing baked,” she replies, “only a hand full of meal in a jar, and a little oil in a jug; I am now gathering sticks, so that I may go home and prepare it for myself and my son, that we may eat it and die.”  She was making their last supper.

Sometimes systems fail.  In VA, 23 percent of households with children live in poverty.  More than one in six children in Virginia are food-insufficient.[3]  The poverty rate in our state is 11.8%.  There is a community near here, the Grove community.  Many of the children cannot afford new shoes.  They don’t have enough simply to go to school, let alone enough to match outfits.

“I am making our last meal,” the woman said, “that we may eat it and die.”

“Do not be afraid,” Elijah tells her.  Do not be afraid?   She has been rationing what she has.  She has been conserving water and oil for years, but despite her sacrifices, they are all but gone.  Use all she has to make a meal for her son and herself, and this supposed man of God, and do not be afraid?  Elijah, who was in exile and sustained only by God’s intervention, gives her God’s assurance of a full meal jar and a never-empty jug of oil.

Just as the woman breathes a sigh of relief, her son dies.  First there was not enough food, and now there is not enough life for her son.  This widow blames Elijah, and Elijah cries out to God.  “Oh, Lord, have you brought calamity even upon the widow with whom I am staying, by killing her son?”  “The Lord listened to the voice of Elijah; the life of the child came into him again, and he revived.” Then the widow confesses “Elijah, you are a man of God.”  The king, the systems, could not help her.  It is only God who can give life.

In our gospel lesson today, we hear of another widow whose son dies.  For the sake of this widow who also does not have enough, Jesus commanded him to rise up out of his coffin, and the son is revived.  Revival from death is a theme for our readings today. Even our psalm proclaims, “O Lord, you brought up my soul from Sheol, restored me to life from among those gone down to the Pit….You have turned my mourning into dancing; you have taken off my sackcloth and clothed me with joy.”  While our readings involve those who have died and are brought back to life, physical healing is not the point.  We know that people die. The point is that God has the power to bring about a new reality.  God brings abundance out of scarcity.

We live in a world where we look at food and money and things as finite.  If I have a dollar, that is one less dollar that you have.  I need to buy more for now because tomorrow there will not be enough for everyone.  But God’s economy doesn’t play by the rules of our systems.  God’s economy is one of abundance and generosity.

Think about it.  The more love you give away, the more love you have.  We are asked to forgive 70 times 7, not just once.  The more you forgive, the more you are forgiven.  When there is only enough bread for a few, it turns into bread for many.  So just when we think that there is not enough meal, or oil, God brings an unending supply. The economy of God is a mysterious thing. God’s generosity cannot be controlled or contained.  Sometimes we are the ones God blesses to bring meals or to give new shoes, and sometimes we are the blessed who receive.

Just when you’re sure you can’t possibly make it through another day, just when you think you will not love again, or that we cannot forgive or be forgiven, God brings someone into your life to change that.  Someone sends a note, or drops off a casserole, and we are the recipients of God’s abundance.

That God came to us a a human baby who would grow to unjustly tried, convicted and executed is the greatest extravagance of all.   God became weak for our sake, giving not just a portion of himself.  He gave all of himself, weak as human flesh that suffers and dies in ways too horrible to mention.  Just when we think that life is over, Jesus is raised from the dead.  We’ve received it all.   How much is enough?

We celebrate God’s generosity at the altar, eating bread and drinking wine, the body and blood of Jesus.  We are reminded that God’s mercies are new each day. Turning not enough into never-ending, making the impossible possible, God turns our mourning into dancing.  Thanks be to God.

~Pastor Cheryl Ann Griffin

[1] 1 Kings 16:33b

[2] Brueggemann, Walter.  The Threat of Life.  Minneapolis:  Augsburg Fortress, 1996.  42.  Print.

[3] http://va.nokidhungry.org/hunger-virginia accessed 6/3/2016.

Romans 5:1-5               

Holy Trinity Sunday       May 22, 2016   

Whatever follows the words “I am” will always come looking for you. So, when you go through the day saying: I am blessed…blessings pursue you. I am talented;…talent follows you. I am healthy;…health heads your way. I am strong;…strength tracks you down…. You can choose to rise to a new level and invite God’s goodness by focusing on these two words: I AM![1]

This is the good news according to the popular televangelist Joel Osteen.  A good life of talent, health and strength is all up to us.  We only need to be optimistic.  Oh, the power of positive thinking!  If only St. Paul had been able to tune in to Joel, our gospel today might make us feel good!  It might have us believe that we are in control, that it is all about us and what we can do!  We could have gone right from Palm Sunday to Easter and skipped Good Friday altogether!

Listen to Paul’s words, written in the book of Romans before the prosperity gospel was broadcast.  “We…boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope.…”  What gives you hope?  Is it suffering?  “Suffering produces endurance, and endurance produces character, and character produces hope.”  If I were writing this, I might say that suffering produces pain which produces anxiety which produces fear which produces hopelessness.  Paul also says that hope does not disappoint us.  Really, Paul?  In addition to asking what gives you hope, I will ask, what crushes your hope?  I had hoped that I would not need chemo.  I had hoped that my marriage would last happily ever after.  I had hoped to be able to see him before he died. I had hoped that my parents would love me no matter what.   I had hoped…fill in the blank.

What is it that gives you hope?  Almost 40 people responded when I asked this question on my FaceBook page. Some answered this question with the most marvelous pictures of children and grandchildren.  My friend Faith sent a picture an old wrinkley couple laughing with the person posting commenting, “Honesty and humor… Knowing that others experience the same struggles and pain and live through it to tell their story and maybe even laugh again..”

My friend Teresa sent a picture of her and her husband, covered from head to foot in white soapy foam, kissing each other.  She wrote, “I never thought I’d laugh again or feel love. I cried every day in fear of nothing good ever happening again. He gave me hope and helped me rebuild my foundation.”

A picture of the brass letters “J” and “M”, for Jeremy and Matthew, connected with an “and” sign, also answered my question posted on FaceBook.  Here is what Matt wrote.  “This picture gives me hope….the fact that I can marry my best friend and love of my life in the church (denomination unimportant) gives me hope that all denominations will allow this one day. Plus it gives me peace and hope that God loves us all….”

Hear Paul’s words again, with my commentary added: Therefore, since we are justified, (we are set right with God), by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we stand (God sends Jesus to embody God’s love and mercy); and we boast in our hope of sharing the glory of God.  And not only that, but we also boast, (we do not have shame), in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.

Paul does not tell us that our suffering will end. And hear this clearly!  Paul also does not say that if you are in anguish that it is because you have offended God. Remember that Christ died for us even while we were sinners.[2]  Paul says that because of God’s love for us, given to us through Christ, poured into us by the Holy Spirit, our suffering can be redeemed.  Like death on a cross, our suffering and pain are changed through the light of God’s love.

After all, this is the God whose love was strong enough to cast seven demons out of a woman, and whose love sat down at the table to eat with the one who would betray him.  Jesus in his compassion fed those who were hungry, and made the blind see.  “Take up your mat and walk,” Jesus’ love commanded the paralyzed man, and he did.

The love of God through the cross of Christ helps us to know with sure and certain hope that we live in God’s love no matter what our circumstances. There is life beyond our frailties and that transcends our suffering. God takes that which killing us and creates something new.  With faith in God’s promises, we can find peace.  Because of Christ’s suffering and death, because of Christ’s resurrection, because we are joined with Christ in the waters of baptism, we are promised new life.  Our eternal life with God begins with our baptism and we are living in that eternal life now.

It is through suffering and death that God brings new life.   It is only through Good Friday that we have Easter, and we are Easter people.  It is God’s love that gives people the strength to endure through suffering.  It is God’s love that gives us the way to turn endurance into character.  If our hope rests on our efforts, we are certain both to disappoint and to be disappointed. It is God’s love that gives us hope—hope that will not disappoint us.

~Pastor Cheryl Ann Griffin

[1] Taken from the description on Amazon.com of Joel Osteen’s book I Am.  http://www.amazon.com/Power-Am-Words-Change-Today/dp/0892969962/ref=pd_sim_14_5?ie=UTF8&dpID=51tLr-zIDvL&dpSrc=sims&preST=_AC_UL160_SR106%2C160_&refRID=11HV340YTZASM7HM8FF7 .

[2] Romans 5:8

Acts 16:16-34

7th Sunday of Easter      May 8, 2016

“I put my FitBit on my dog, because I have a friend who is too competitive, and I can’t let her win.”[1]  This is not my confession, nor is it a confession from any of us who walked to Jerusalem.  This is one of the secrets posted on the web site Postsecret.com.  As an experiment, this web site was founded in 2005.  People were invited to send in postcards divulging a secret, with the qualifications that it was true and had never previously been revealed to anyone. Some of the cards people send in are simply written and some are lavishly decorated.  Postcards are posted weekly to the web site, and some submissions have been published in books.

Secrets that we keep can hold us captive.  We can become slaves trying to keep people from finding out.  Then, too, whatever it is that we are hiding can imprison us. Listen to a few secrets that people have lived with, concealing this part of themselves even from their best friends and partners.  These quotes are taken from one of Frank Warren’s PostSecret’s books.[2]

“Life is more fun with my work spouse” (31).

“I always kept my phone unlisted so my unknown father couldn’t find me.  I know he wasn’t looking but I could pretend I didn’t know”             (218).

”I keep meaning to tell you it wasn’t cancer.  She died by suicide.  I’m so ashamed” (210).

“I tell everyone I take the stairs to be environmentally friendly, but I’m really just afraid of elevators” (211).

“When my students’ parents ask me if I have any children of my own, I have to remind myself not to blurt out ‘God no!  I hate kids!’” (118).

The things that we dare not tell anyone confine us.  Sometimes we are our own jailer.

Our reading from Acts this morning is full of people held captive.  Paul and Silas encounter a slave girl while they were on their way to the place of prayer.  She had a “spirit of divination,” a spirit so active and convincing that she earned her owners a great deal of money.  How did this girl come to be owned?  Was her family’s financial situation so desperate that they sold her?  Did her mother miss her, or were both her parents dead and this was the only way this unnamed girl knew to survive?  What was it that held her captive?

She, on the other hand, declared Paul and Silas “slaves”.  She  followed them day after day, shouting, “’These men are slaves of the Most High God, who proclaim to you a way of salvation.’”[3]  Was she looking for salvation?  Did she want to be saved?  Is that why she hounded Paul and Silas day after day?

Out of sheer aggravation, Paul commanded the spirit to leave the young woman.  This in turn annoyed the slave girl’s owners, and they had Paul, Silas and the others beaten, arrested and put in jail.  Not only were they in jail, their feet also were bound in shackles.  Despite their circumstances, Paul and the other disciples were singing and praying.  Suddenly, in the darkness of the night, the ground beneath their feet began to shift.  As the earth quaked, the prison doors flung open and the chains loosened.  We have to wonder how they viewed prison because Paul and the others stayed right there.  Their source of freedom was in the one to whom they were praying.

We have to wonder, too, about the jailer, the one who was on the other side of confinement, the one who was free to come and go.  Despite the fact that he was free, this man was so bound up in his job that he was ready to kill himself when he realized the earthquake had opened the cell doors.  Although that was not the jailer’s fault, it seems his whole being, his identity was wrapped up in his job performance. He felt his honor turn into shame.  His voice piercing the darkness, Paul shouted to the jailer not to hurt himself.

Falling to the ground, and trembling the jailer asked, “Sirs, what must I do to be saved?” It is a good question, one that we ask every day.  What must I do to be saved from that which grips me so tightly it imprisons me?  What must I do to not be bound by shame, or pride, or fear, or pain or grief?  What must I do to be saved?

The answer is not a self-improvement program. The answer isn’t even writing your confession on a postcard and sending it to be shared with the public.   The answer is Jesus.  In the words of Paul and Silas, “’Believe in the Lord Jesus.”  The Lord Jesus, not the lord career, the lord money, the lord perfectionism, the lord alcohol, or the lord appearances.  “What must I do to be saved?”  The answer is the Lord Jesus.  Jesus saves us. Jesus redeems us through love strong enough to die for us.  Through Jesus’ life, death and resurrection, we are liberated from that which holds us captive.  We are set free.

After the jailer heard of Jesus’ love from Paul and Silas and the others, he took them to his home.  There, the jailer gently washed their wounds, and they in turn washed his with God’s mercy and love. The jailer gave them nourishment with food, and they gave him nourishment with the Word.  He and his whole family were washed clean in the waters of baptism.

The good news of Jesus Christ, who was beaten and hanged on a cross in public, cannot remain a secret.  In a world that yearns for freedom, the love of Jesus Christ that sets us free is to be shared. Just as Paul shared God’s love for us through Christ with those who were enslaved, so are we to share this good news.  We, as a community, are called to walk alongside each other and with those whom the world enslaves.  And maybe even share your FitBit with someone.

~Pastor Cheryl Ann Griffin

[1] http://postsecret.com accessed on May 4, 2016.

[2] Warren, Frank.  PostSecret:  Confessions on Life, Death, and God.  New York:  HarperCollins, 2009.

[3] Acts 16:17.

John 10:22-30    

Fourth Sunday of Easter          April 17, 2016

It is the fourth Sunday of Easter, and so, as it is every year, today is “Good Shepherd Sunday.”  It’s named that because that imagery is in our readings. Jesus, in our reading from John, tells us that we are his sheep, and so implicitly, he is our shepherd.  We even say “The Lord is my shepherd.”  So, today is “Good Shepherd Sunday”—again.  The same as it was on the Fourth Sunday of Easter last year.  And the year before that.  And the year before that. Every year, we are reminded that we are like sheep.  Sheep are known for being smelly and not very bright, and they need to be fleeced at least once a year.[1] I bet the wedding Pastor Ballentine is attending was scheduled for this weekend specifically so that he didn’t have to preach on these texts, again.  I don’t have a personal relationship with any sheep.  The only sheep I know are the ones in the field of Colonial Williamsburg and the ones who want you to buy that mattress.  Personally, I don’t know any shepherds either.  Do you? There must be more to this sheep/shepherd analogy.

Jesus, our good shepherd, is in Jerusalem during the time of the Festival of Dedication,  which is another way of saying this encounter took place during Hanukkah.  “Hanukkah” translates as “renewal.”  It’s Israel’s celebration of the re-consecration during the second century BCE of the Jerusalem Temple which had been destroyed.  It’s a perfect time for Israel’s Messiah, Jesus, who himself is the New Temple, to talk with the people about their consecration and their renewal.

It is winter, and Jesus seeks protection in the massive temple walls  from the winter cold.[2]  Jewish people stop him in his tracks and surround him.  “Are you the Messiah? Yes or no?  Tell us plainly!” Jesus doesn’t give a direct answer.  Jesus almost never gives a direct answer!  “Jesus always gives just enough of himself to make faith possible, and yet he also always hides just enough of himself to make faith necessary.”[3]   “Are you the Messiah?” is a loaded question!  Politically speaking, this is a dangerous affirmation for Jesus to make.  Religiously, how would this be understood?

In answering their question, Jesus uses the shepherd and the sheep analogy.  Shepherds watch out to make certain that no wolves devour them, that they are fed, and that they don’t wander away.  In other words, shepherds provide security for their sheep.  How does this translate into today’s relationships?  Who do we look to for security? Who do you trust to watch out for you?  Would that be your stockbroker or your banker?  Maybe that person is your physician. Perhaps your life partner, family or friends, or maybe even your dog make you feel safe.  Maybe you find security in things, such as your home or your bank account.  Insurance companies’ advertisements aim toward making us feel secure. Just say, “Like a good neighbor, State Farm is there,” and immediately your agent pops us next to you.  Or another insurance company holds you and your house in their giant hands.

Here’s the thing—their hands are not wounded.  Their hands do not bear the scars that Jesus’ do.  The wounds that are on the resurrected Christ’s hands show that our shepherd has fought wolves for us and won.

While we need family, friends, financial savings and medical insurance, their security and their protection is limited.  Even with good people and good institutions, we struggle to be secure. Two weeks ago, April 4, was the anniversary of Martin Luther King’s assassination.  Thirty-eight years later we still witness racial discrimination.  This past Saturday was the anniversary of the Virginia Tech shootings, and we are still working to help those with mental illness and also to protect the public. I remember that morning nine years ago when my daughter called, telling me of the campus lock-down, the fear and confusion.  Her lab partner and 2 of her classmates were killed.  Upon graduation, she began working with the families, and plans the remembrances.  April 16 is a difficult day.

It’s been a stressful and long week for me, but in the words of Paul Reier’s FaceBook page, no one had had to bail me out of jail. I know from being among you that it has for you, too.  Some of our high school students are worrying about college, and college students are wondering if there will be jobs for them when they graduate.  People I visit in the hospital are worried not only about recovering, but also about declining physical health.  There are those grieving the recent death of someone they love, and those who still can’t adjust to life without their loved one.  There are people among us who worry about paying rent, and doctors, and car expenses.

We worry about our security.  We worry about our job safety, and our physical and personal safety.  We have good people in our lives, but with whom do you feel 100% safe and secure?  Safe with your dreams, your grief, your celebrations, your hopes, your fears, your needs and your life?  With whom can you trust your expectations from and for life?

This would be a savior!  Jesus tells those who are with him at the temple, and us, who the Messiah really is, the Son who, being one with the Father, is the Giver of Eternal Life.[4]  Our savior is not our banker, our physical trainer, or even our partner.  Our Messiah is the one who holds in his wounded hands our grief, our loneliness, our fears, our spirit, and our lives.  Our savior is the one who is the one who knows every fiber of our being, who knows our hearts and souls.  Jesus, our good shepherd, knows the truth of who we are–sheep, smelly and not too bright–and yet still loves us.  When our lives seem crazy, lonely, scary or difficult, Jesus, the one who is both the Shepherd and the Lamb, holds onto us even tighter.

“No one will snatch [you] out of my hand.  What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand.  The Father and I are one.”[5]  This is God’s promise to us.  Our lives do not depend upon our hold on Jesus, but rather on Jesus’ hold of us. We are Easter people, joined forever to Christ’s suffering, death and resurrection.  Through both life and death, he holds on to us with wounded hands, and will never let us go.

~Pastor Cheryl Ann Griffin

[1] After this sermon was preached, someone reminded me that our Federal taxes are due.

[2] Bruner, Frederick Dale.  The Gospel of John:  A Commentary.  Grand Rapids:  Wm. B. Eerdman’s Publishing, 2012.  634-635.  Print.

[3] Ibid.

[4] Ibid.

[5] John 10:28b-30.